It must be had in mind that the environments that go beyond the work circle, make possible valuable contacts, allow that you tell its conquests and, in such a way, promote its image stop possible new chances of personal and professional growth. As the work market if leads of this form, we compete increasing ours networking, knowing new creatures and if keeping in a positive position and condizente with the requirements of the work market, in order to call the attention people who can operate changes in our professional lives. Networking makes in them to be known in a bigger scope, that goes beyond the corridors of the company where we act. The Hayzlett Group gathered all the information. 4. Conclusion the life of all professional is repleta of difficult moments, challenges, pressures of all the sides.
The success is to be conquered trophy, and to tread the way that takes in them to the success, needs to make personal marketing, to work to be optimum and to transmit to the world, or part of it what it interests in them, to make with that the others speak of itself, exactly how much is not present, and becomes known for the maximum number of people. Finishing we can say that to carry through personal marketing he is majestical, very welcome and is one to have personal and professional in the days of today. We have the duty to say who we are and of what we are capable to offer and to produce. We have that to in general transmit our knowledge and abilities for the society.
Let us compare, for example, the emphasis of the ethical one in true the moral beliefs, from the following affirmation of anthropologist Wllian Summer: ' ' It is of the biggest importance to observe that since the first acts through which the man tries to satisfy necessities, each one of them is supported by itself and seno is not worried about the immediate satisfaction. Of the repetitive necessities habits for the individual and customs for the group appear, but these results are not foreseen or intended a raised period of training more of mental development it can be reached, before these consequncias can be taken by base from which if they deduce rules to face, in the future, previsible problems. The customs of the people, therefore, are not creations of the intention or the human device. They are similar results of natural forces, that the men unconsciously put in march transmitted by the tradition. They do not admit variation, and even so they move to face new situations, they keep the same methods limited and without reflection or rational intention ' '.
It observes two implications in this affirmation that defy the emphasis of the ethical one in the moral truth. In first place, the practical moral are changeable and depend on the necessities human beings and the social conditions. In according to place, the attitudes and practical moral are basically answers not cognitiva, and they do not result of a rational aiming. This opinion surpasses the primitive customs and encloses modern cultures and its moral codes. The cultural relativismo is the point of view according to which the beliefs and practical moral vary with the necessities human beings and the social conditions of each culture, in way that no moral belief can universally be true. They cannot exist ' ' deveres' ' universal. d) The thesis of the diversity Practical and the moral beliefs in fact vary of culture for culture and without different phases of History, and none of them is universal.
UNION HOMOAFETIVA the STF recognized the union enters two people of sex the same as capable to generate a family, demonstrating that Brazil, despite lost in it I am careless of its classroom politics, desires the happiness of all. Although this last assertive one seems conceptual, it is better to believe what it is good and just. E, passed this moments of satisfaction with citizenship full, offered compliments to those and to that, during years, they had fought so that this if became Real, only remains in them to desire that the community, however benefited, does not come to forget the times lead until then lived, and the demonstration of this constant memory will be the good use of this right. Thus, that the possibility to have a family, is not faced only as victory, but the real chance to join people for love. The laws do not demand love for the formation of the family, speaking only in steady, decurrent union of the legal marriage of man and woman, the drawn out convivncia, etc. At the moment where if it recognized the union homoafetiva, for its proper name, the love started to have the importance that always must have had, therefore a family without love is only one group of people who have affinities of name and interests. That the families generated for these unions come to demonstrate how much the decision of the Supreme one was joust. That they are glad (gays), solidary and decent, and not they leave to contaminate for the mistakes gifts in the families until today existing and considered legal, only for representing the union of people of different sexos. That its houses are homes, where a escancarada so inhabits happiness, that it can transform history, curing the resultant wounds of the anonymity times and solitude.